PhilosophersAlasdair MacIntyre

Alasdair MacIntyre

Modern morality lies in fragments: we must return to the virtues, in Aristotle's way.

AristotelianismThomism (Scholasticism)1929 · 2025 United KingdomGlasgow

Life

Scottish philosopher (Glasgow 1929 - 2025) who taught in the United Kingdom and then the United States, notably at Notre Dame. In After Virtue (1981) he argues that modern moral language is a remnant of forgotten traditions, and proposes a return to an ethics of the virtues, inspired by Aristotle and Thomas Aquinas, rooted in practices and communities.

Main works

1981
After Virtue

Argues that modern morality is in fragments and that the virtues must be recovered.

1988
Whose Justice? Which Rationality?

Shows that justice and rationality depend on traditions of thought.

1999
Dependent Rational Animals

Stresses human vulnerability and dependence in thinking about the virtues.

In his own words

« man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. »
After Virtue, p. 216 (3rd ed., 2007)
« The good life for man is the life spent in seeking for the good life for man »
After Virtue, p. 219 (3rd ed., 2007)

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Interpretation

A Thomist and Catholic, he places his ethics in a tradition that rests on God.

MacIntyre, God, Philosophy, Universities (2009)

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)

Morality only makes sense through the virtues, within practices and a tradition, in Aristotle's way.

MacIntyre, After Virtue (1981)

Who comes first: the individual or the community?Individual and society
Community, order, traditionIndividual liberty
Stated

Moral life belongs to communities and traditions, not to isolated individuals; he criticizes liberal individualism.

MacIntyre, After Virtue (1981)