PhilosophersWilliam L. Rowe

William L. Rowe

Seemingly pointless suffering makes it likely that there is no God.

Analytic philosophy1931 · 2015 United StatesDetroit

Life

William L. Rowe (1931-2015), born in Detroit, taught philosophy at Purdue University. A specialist in philosophy of religion, he is best known for his 'evidential' version of the argument from evil: seemingly pointless suffering makes it likely that no all-powerful, perfectly good God exists. He also studied cosmological arguments.

Main works

1979
'The Problem of Evil and Some Varieties of Atheism'

Paper presenting the example of the burned fawn and the argument from pointless evil.

1978
Philosophy of Religion: An Introduction

An introductory textbook of philosophy of religion.

1975
The Cosmological Argument

A detailed study of versions of the cosmological argument.

In his own words

« There exist instances of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse. »
« The Problem of Evil and Some Varieties of Atheism », American Philosophical Quarterly 16 (1979), prémisse 1
« Suppose in some distant forest lightning strikes a dead tree, resulting in a forest fire. In the fire a fawn is trapped, horribly burned, and lies in terrible agony for several days before death relieves its suffering. »
« The Problem of Evil and Some Varieties of Atheism », American Philosophical Quarterly 16 (1979), p. 337

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Stated

Seemingly pointless suffering makes it probable that no all-good, all-powerful God exists; he calls this 'friendly atheism'.

Rowe, The Problem of Evil and Some Varieties of Atheism (1979)

Can reason judge everything, faith included?Faith and reason
Primacy of faith / the heartReason alone judges
Interpretation

He argues from evidence (an inductive, Bayesian case) that theism is more likely false than true, while granting that some theists are rationally justified.

Rowe, The Evidential Argument from Evil: A Second Look (1996)