Without realism, the success of science would be a miracle
The no-miracles argument
Our best scientific theories are approximately true, and the entities they describe probably exist.
The extraordinary success of our theories has only one non-miraculous explanation: they are approximately true.
"Without realism, the success of science would be a miracle" is an argument by Hilary Putnam (Mathematics, Matter and Method, 1975, p. 73 (the "no miracles argument"), 1975) on the question "Can science explain everything?" (answer: true, but not everything). Its claim: Our best scientific theories are approximately true, and the entities they describe probably exist. According to AskPhilosophy's logic check (Z3 solver), the conclusion does follow from its 2 premises. AskPhilosophy presents 3 objections, 2 of them with a documented reply, and the original text behind each premise, checked word for word.
The theories of physics predict eclipses, guide probes to Mars and made mobile phones possible. How can such success be explained? For Hilary Putnam the simplest answer is that they say roughly the truth about the world, including what cannot be seen with the naked eye (atoms, fields, genes). If they were false from top to bottom, their correct predictions would be an incredible coincidence. That is why he writes in 1975 that realism is "the only philosophy that doesn't make the success of science a miracle". We list it under "True, but not everything" because it defends the (at least approximate) truth of science without saying that science answers every question. Putnam himself later distanced himself from scientific realism as described here; this is the 1975 argument.
click a premise to reject it
Without the implicit premise: Without P3, one could accept P1 and P2 and say: "Too bad, perhaps it is a miracle, or a coincidence that science need not explain." The argument thus asks us to refuse sheer coincidence, as we do in everyday life.
Objections
3Each objection is a conversation: click to see who replies and where the debate stands.
LLarry Laudan 1981 · attacks premise 2The history of science contradicts the link between success and truth. Laudan lists theories that were very successful, such as those of the optical ether or phlogiston, then were dropped because their central terms referred to nothing real. If past success did not guarantee truth, present success does not either: this is the "pessimistic meta-induction".
a defender replies
The history of science contradicts the link between success and truth. Laudan lists theories that were very successful, such as those of the optical ether or phlogiston, then were dropped because their central terms referred to nothing real. If past success did not guarantee truth, present success does not either: this is the "pessimistic meta-induction".
BBas van Fraassen 1980 · attacks premise 2The success of theories is not a miracle, and is not even surprising: it is an effect of selection. Theories live in fierce competition, like living beings in nature, and only those that agree with observed regularities survive. A theory can thus succeed without being true about the unobservable: it is enough that it be adequate to what is observed (constructive empiricism).
a defender replies
The success of theories is not a miracle, and is not even surprising: it is an effect of selection. Theories live in fierce competition, like living beings in nature, and only those that agree with observed regularities survive. A theory can thus succeed without being true about the unobservable: it is enough that it be adequate to what is observed (constructive empiricism).
Thomas Kuhn 1970 · attacks the conclusionKuhn does not see, in the succession of theories, a march toward an ever more faithful description of what really exists. Successive theories solve problems better and better, but the ontology (what there is in the world according to the theory) changes from one revolution to the next with no coherent direction. For him science progresses as puzzle-solving, not necessarily as an approach to truth.
no reply
Kuhn does not see, in the succession of theories, a march toward an ever more faithful description of what really exists. Successive theories solve problems better and better, but the ontology (what there is in the world according to the theory) changes from one revolution to the next with no coherent direction. For him science progresses as puzzle-solving, not necessarily as an approach to truth.