PhilosophersAntony Flew

Antony Flew

An assertion that nothing could count against asserts nothing: this is the question he puts to believers with the parable of the invisible gardener.

Analytic philosophy1923 · 2010 United KingdomLondon

Life

British philosopher (1923-2010), a professor at Keele and later Reading, among others. In 'Theology and Falsification' (1950) he asks believers what could count against their claims, using the parable of the invisible gardener. He later defended the presumption of atheism (1976), then around 2004 said he believed in a deist God, without any revealed religion.

Main works

1950
Theology and Falsification

An assertion that nothing could count against loses all content.

1976
The Presumption of Atheism

One should start from atheism and ask believers to justify their belief.

2007
There Is a God

An account, written with Roy Abraham Varghese, of his change of mind toward a deist God.

In his own words

« A fine brash hypothesis may thus be killed by inches, the death by a thousand qualifications. »
Theology and Falsification (1950)
« But what remains of your original assertion? Just how does what you call an invisible, intangible, eternally elusive gardener differ from an imaginary gardener or even from no gardener at all? »
Theology and Falsification (1950)

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Debated

He argued for a 'presumption of atheism' (1972), then in 2004 said he now accepted a deistic God; the change is disputed.

Flew, The Presumption of Atheism (1976); There Is a God (2007)

Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Interpretation

He follows Hume: claims about the world must be answerable to experience.

Flew, Hume's Philosophy of Belief (1961)

Can reason judge everything, faith included?Faith and reason
Primacy of faith / the heartReason alone judges
Stated

A religious claim that nothing could count against says nothing; belief must face evidence.

Flew, 'Theology and Falsification' (1950)