PhilosophersPierre Gassendi

Pierre Gassendi

A priest and scientist, he revives Epicurus's atomism and denies Descartes that everything can be drawn from reason alone.

AtomismEmpiricism1592 · 1655 FranceChamptercier (Provence)

Life

French priest, astronomer and philosopher (1592-1655), professor at the Collège royal in Paris. He observed Mercury crossing the Sun in 1631 and revived Epicurus's atomism, making it compatible with Christianity. In his objections to Descartes's Meditations he denies that reason alone can ground everything and defends the role of sense experience.

Main works

1641
Fifth Objections to Descartes's Meditations

He contests the cogito and the proofs of God and defends sense experience.

1644
Disquisitio metaphysica

A fuller reply to Descartes, published in Latin.

1658
Syntagma philosophicum

His posthumous summa of atomist philosophy.

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Stated

A priest, he defends God's existence by the order of the world, against both atheism and Epicurean chance.

Gassendi, Syntagma philosophicum (1658)

Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Stated

Against Descartes, every idea comes from the senses; there are no innate ideas.

Gassendi, Objections V to Descartes' Meditations (1641)

Can we reach certain truths?Certainty
SkepticismCertainty attainable
Interpretation

He holds that we know appearances and probabilities, not the hidden essences of things.

Gassendi, Exercitationes paradoxicae adversus Aristoteleos (1624)

Is the mind more than matter?Mind and body
MaterialismDualism
Interpretation

He keeps an immaterial, immortal rational soul on religious grounds, even while explaining the rest by atoms.

Gassendi, Syntagma philosophicum (1658)

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)

He revives Epicurean ethics, where the good is pleasure rightly understood, within a Christian frame.

Gassendi, De vita et moribus Epicuri (1647)