PhilosophersDesmond Tutu

Desmond Tutu

South African archbishop: through ubuntu, "a person is a person through other persons".

1931 · 2021ZA ZAKlerksdorp (South Africa)

Life

Desmond Tutu (1931-2021) was a South African Anglican priest, Nobel Peace Prize laureate in 1984 for his non-violent opposition to apartheid, and Archbishop of Cape Town from 1986 to 1996. From 1996 he chaired the Truth and Reconciliation Commission. He brought wide attention to ubuntu, the African idea that one becomes fully human through one's bonds with others, and defended forgiveness as a condition of a shared future.

Main works

1999
No Future Without Forgiveness

An account of his work at the Truth and Reconciliation Commission and a plea for forgiveness as a political path.

2004
God Has a Dream

Presents a Christian and African vision of a humanity loved by God and bound together by ubuntu.

2014
The Book of Forgiving

Written with his daughter Mpho, a four-step guide to forgiving.

In his own words

« A person is a person because he recognizes others as persons. »
Discours d'intronisation comme archevêque du Cap (7 septembre 1986), cité par Wikiquote (section Sourced)
« Forgiveness is an absolute necessity for continued human existence. »
Avant-propos à Exploring Forgiveness, éd. R. D. Enright et J. North (1998), p. xiii

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Stated

He speaks as a believer: all people are children of God and their dignity comes from God.

Tutu, God Has a Dream (2004)

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)

Ubuntu grounds ethics in relationship: we become human through others, so what is good restores and sustains the community.

Tutu, No Future Without Forgiveness (1999)

Do good and evil exist objectively?Status of morality
Anti-realism (morality is human-made)Moral realism (objective moral truths)
Interpretation

He holds that apartheid was objectively evil, a violation of the God-given dignity of every person.

Tutu, No Future Without Forgiveness (1999)

Are humans naturally good?Human nature
Fundamentally weak or corruptFundamentally good or perfectible
Interpretation

He holds that people are made for relationship and can change, so even wrongdoers can be forgiven and restored.

Tutu, No Future Without Forgiveness (1999)