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PhilosophersLudwig Wittgenstein

Ludwig Wittgenstein

The limits of my language mean the limits of my world.

Analytic philosophy1889 – 1951 AustriaPhilosopher of languageLogicianPhilosopher of mind
Wovon man nicht sprechen kann, darüber muss man schweigen.
Whereof one cannot speak, thereof one must be silent.
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Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt.
The limits of my language mean the limits of my world.
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Die Bedeutung eines Wortes ist sein Gebrauch in der Sprache.
The meaning of a word is its use in the language.
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Die Philosophie ist ein Kampf gegen die Verhexung unsres Verstandes durch die Mittel unserer Sprache.
Philosophy is a battle against the bewitchment of our intelligence by means of language.
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Was ist dein Ziel in der Philosophie? – Der Fliege den Ausweg aus dem Fliegenglas zeigen.
What is your aim in philosophy? To shew the fly the way out of the fly-bottle.
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Misconceptions

False
"Whereof one cannot speak, thereof one must be silent" means: don't talk about what you don't know.

It is not about ignorance, but about the limits of meaningful language. What cannot be said is ethics, the meaning of life, "the mystical": for him, precisely what matters most. Even if all scientific questions were answered, "the problems of life have still not been touched at all".

False
For Wittgenstein, ethics and religion are unimportant nonsense.

He does say that their sentences are, strictly speaking, nonsense. But he adds that they are a document of a tendency in the human mind which he cannot help "respecting deeply" and would not "for my life ridicule".

Nuanced
The later Wittgenstein completely disowns the earlier one.

He recognises "grave mistakes" in the Tractatus, above all the idea of a general form of all propositions. But he wants both books published together, because the new thoughts can only be understood by contrast with the old ones. And one idea remains: philosophy is not a theory but an activity.

Nuanced
Wittgenstein was a logical positivist of the Vienna Circle.

The Vienna Circle read the Tractatus as a manifesto against metaphysics, and Wittgenstein talked with some of its members. But he never belonged to it, and he cared about what the positivists left aside: "There is indeed the inexpressible. This shows itself; it is the mystical."