The cogito
I am.
Even if I doubt or am deceived, I am thinking; and to think, I must exist.
"The cogito" is an argument by René Descartes (Discourse IV · Meditation II) on the question "Can we be certain of anything?" (answer: yes, through reason). Its claim: I am. According to AskPhilosophy's logic check (Z3 solver), the argument is valid only if one grants a premise the author leaves unstated (P2). AskPhilosophy presents 3 objections, 2 of them with a documented reply, and the original text behind each premise, checked word for word.
Descartes looks for a single truth that cannot be doubted, even if an evil demon were deceiving him about everything.
click a premise to reject it
Without the implicit premise: Without P2, the computer finds a possible world where something thinks without existing. Absurd, but nothing in P1 alone rules it out.
Objections
3Each objection is a conversation: click to see who replies and where the debate stands.
Gassendi 1641 · attacks premise 1Why thought? "I walk, therefore I am" would work just as well: any action proves that one exists.
Descartes replies
Why thought? "I walk, therefore I am" would work just as well: any action proves that one exists.
TThe "syllogism" reading 1641 · attacks premise 2If the cogito rests on the general rule "whatever thinks exists", Descartes already knew something before his first certainty. Descartes states this objection himself in order to answer it.
Descartes replies
If the cogito rests on the general rule "whatever thinks exists", Descartes already knew something before his first certainty. Descartes states this objection himself in order to answer it.
LLichtenberg 1790 · attacks premise 1The "I" is one step too far. We should say "it thinks", as we say "it lightens". That thought belongs to a subject is already an assumption.
no reply
The "I" is one step too far. We should say "it thinks", as we say "it lightens". That thought belongs to a subject is already an assumption.