QuestionsCan we be certain of anything?

Can we be certain of anything?

Doubt, reason, experience

In short

Can we be certain of anything? Philosophers give 4 main answers: yes, through reason, through experience, with care, we must doubt and what escapes words. AskPhilosophy presents 39 arguments, from Thales to Kurt Gödel, reconstructed step by step, logic-checked and verified word for word against their original texts.

1

The 4 possible answers

Each column is one way of answering the question: what it holds and the philosophers who defend it. Click a column to see only its arguments.

Some truths are absolutely certain, and reason can reach them.

Held by+8

Platon, René Descartes, Kant, Augustin…

All knowledge comes from experience: it can be solid, but never fully certain.

Held by+3

Locke, Ibn Khaldoun, Bacon, Thalès…

Our reasons for belief are weaker than we think: certainty escapes us.

Held by+5

Marx, Socrate, Nietzsche, Al-Ghazali…

The most important truths are lived, felt or shown rather than proved.

Held by+5

Confucius, Lao-tseu, Ibn Khaldoun, Wittgenstein…

2

The arguments

Click an argument to see it step by step, with the objections and replies.

39 arguments

Yes, through reason

Some truths are absolutely certain, and reason can reach them.

12 arguments

Knowing is having a true opinion and being able to give an account of it

Neither perception nor true opinion is enough: a judge can rule rightly, persuaded by witnesses, without knowing the facts.

PlatonAntiquity3 objections

The cogito

Even if I doubt or am deceived, I am thinking; and to think, I must exist.

René Descartes17th century3 objections

There is certain knowledge that does not come from experience

Mathematics is certain and teaches us something new: this is possible if objects conform to the forms of our mind.

Kant18th century3 objections

"If I am deceived, I am"

To be deceived, one must exist: even if I am mistaken, I am.

Augustin4th century3 objections

All things are numbers (the Pythagoreans)

Musical scales rest on numbers, which resemble what exists more than fire or water do: so everything would be number.

PythagoreAntiquity2 objections

What is rational is actual

"Real" in the strong sense is not everything that exists: chance and error exist without being real, and what is real is rational.

Hegel19th century4 objections

The chicken and the principle of induction

Experience cannot show that the future will resemble the past without already assuming it: this principle must be accepted as self-evident.

Russell20th century3 objections

Extending knowledge by investigating things

Everything has its principle and the mind is made to know it: after long study, understanding opens all at once.

Zhu Xi12th century3 objections

Seeing with one's own eyes: the Earth moves

In natural philosophy authority proves nothing: one must judge with one's own eyes, by the senses and reason.

Bruno16th century3 objections

To deny causes is to deny reason

Each thing has a nature from which its actions come; denying causes would destroy knowledge, and we do have certain science.

Averroès12th century4 objections

The book of the universe is written in the language of mathematics

The universe is written in mathematical figures, and what we demonstrate there is known as surely as God knows it.

Galileo Galilei17th century3 objections

A perception of mathematical objects: Gödel's intuition

The axioms of set theory force themselves upon us as true, like a perception: there is no reason to trust it less than the senses.

Kurt Gödel20th century3 objections

Through experience, with care

All knowledge comes from experience: it can be solid, but never fully certain.

8 arguments

We must doubt

Our reasons for belief are weaker than we think: certainty escapes us.

9 arguments

The fetishism of commodities

By exchanging products, people link their labor without knowing it, and this looks to them like a property of things.

Marx19th century2 objections

Knowing that you do not know: the unexamined life

Nobody truly knows what matters most; the only human wisdom is not to think one knows, which self-examination allows.

SocrateAntiquity2 objections

There are no facts, only interpretations

To know is always to see from a point of view; a gaze with no needs or desires that sees the thing in itself makes no sense.

Nietzsche19th century3 objections

Cotton and fire: the cause is not necessary

We see the fire, then the burning, never a link forcing one to follow the other; denying that link is not contradictory.

Al-Ghazali11th century4 objections

The problem of induction

Predicting the future assumes it will resemble the past, which can be neither proven by logic nor by experience without going in circles.

Hume18th century3 objections

How can anyone be Persian?

We judge everything by looking back at ourselves: what seems normal or odd only shows who we are.

Montesquieu18th century2 objections

By convention sweet, in reality atoms and the void

What we sense changes with the state of our body, so it cannot tell what a thing is: in reality there are only atoms and void.

DémocriteAntiquity2 objections

Agrippa's trilemma: every justification collapses

Every proof needs another, and the chain ends only in regress, circle or assumption, none of which proves anything.

Sextus Empiricus2nd century4 objections

What do I know? Neither senses nor reason can judge themselves

The senses give only appearances, and reason can only be checked by another reason, endlessly.

Michel de Montaigne16th century2 objections

What escapes words

The most important truths are lived, felt or shown rather than proved.

10 arguments

Knowing what you know, knowing what you do not know

Knowing means telling what you know from what you don't; we do not yet know life, so we cannot speak of death.

ConfuciusAntiquity2 objections

The Dao that can be named is not the true Dao

The Dao comes before all distinctions, and words only serve to distinguish: they cannot grasp it as it is.

Lao-tseuAntiquity2 objections

Reason is a correct scale, but mountains cannot be weighed on it

Our ideas come from what the senses perceive, so reason cannot establish anything certain about what lies beyond the senses.

Ibn Khaldoun14th century3 objections

Whereof one cannot speak, thereof one must be silent

A sentence makes sense only if it states a possible fact, and value and the meaning of the world are not facts.

Wittgenstein20th century2 objections

The meaning of a word is its use

Many words have meaning without naming an object or sharing a common essence: their meaning is how they are used.

Wittgenstein20th century3 objections

Doubt and the light

If reason can be doubted, no proof can rescue it; certainty that returns without proof must be a gift from God.

Al-Ghazali11th century3 objections

Why is there something rather than nothing?

In anxiety, nothingness shows itself before any negation: the "no" rests on it, not the reverse, so the question keeps its sense.

Heidegger20th century3 objections

Subjectivity is truth

Objective inquiry never ends, but the decision about my life is urgent: essential truth lies in my passionate relation to it.

Kierkegaard19th century3 objections

The two truths: saying the ultimate with words that are not it

Without the words and conventions of ordinary life, nothing can be taught about ultimate truth.

Nāgārjuna2nd century2 objections

The poisoned arrow

A wounded man who demands answers before being treated dies before getting them: some questions do not lead to liberation.

Siddhartha Gautama (the Buddha)Antiquity2 objections

Other philosophers' positions arrive as profiles are completed. No position is presented as the winner.