PhilosophersSiddhartha Gautama (the Buddha)

Siddhartha Gautama (the Buddha)

Teaches that what we call "self" is made of passing elements, with no permanent self (anatta). His exact dates are debated.

Buddhist philosophy-480 · -400 NepalLumbini (present-day Nepal)

Life

Siddhartha Gautama, known as the Buddha ('the Awakened'), lived in northeastern India and was born in the region of Lumbini (now in Nepal); his exact dates are debated (most often placed in the 5th century BCE). He taught the path to the end of suffering: the four noble truths, the impermanence of everything compounded, and the absence of a permanent self. He wrote nothing; his teachings were first passed on orally and then fixed in collections such as the Pali canon.

In his own words

« For hatreds are never appeased by hatred in this world; they are appeased by non-hatred: this is an eternal law. »

Na hi verena verāni, sammantīdha kudācanaṁ; Averena ca sammanti, esa dhammo sanantano.

Dhammapada, 5 (paroles que la tradition pāli attribue au Bouddha, mises par écrit des siècles après lui ; il n'a rien écrit)
« 'All things are not-self': when one sees this with wisdom, one grows disillusioned with suffering; this is the path to purity. »

“Sabbe dhammā anattā”ti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.

Dhammapada, 279 (paroles que la tradition pāli attribue au Bouddha, mises par écrit des siècles après lui ; il n'a rien écrit)
« One is indeed the lord of oneself, for who else would be one's lord? By means of a well-tamed self, one gains a lord that is rare indeed. »

Attā hi attano nātho, ko hi nātho paro siyā; Attanā hi sudantena, nāthaṁ labhati dullabhaṁ.

Dhammapada, 160 (paroles que la tradition pāli attribue au Bouddha, mises par écrit des siècles après lui ; il n'a rien écrit)

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Interpretation

The early teachings reject a creator god as an answer to suffering; liberation comes from one's own effort, not from a god.

Brahmajala Sutta, Digha Nikaya 1 (Pali Canon)

Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Interpretation

Do not accept a teaching on tradition or authority: test it in your own experience.

Kalama Sutta, Anguttara Nikaya 3.65 (Pali Canon)

Are we truly free?Freedom
Determinism (no free will)Free will
Interpretation

He rejects both strict fate and pure chance: acts have consequences (karma), yet one can choose to change one's course.

Anguttara Nikaya 3.61 (Pali Canon)

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)

The Eightfold Path trains right conduct, speech and mind as habits of character; how to classify this ethics is debated.

Dhammacakkappavattana Sutta, Samyutta Nikaya 56.11 (Pali Canon)