PhilosophersMarsile Ficin

Marsile Ficin

Translated Plato for Europe and made love a desire for beauty that rises from the body to God.

Platonism1433 · 1499 ItalyFigline Valdarno (near Florence)

Life

Italian philosopher and priest (1433-1499), leader of the Platonic Academy of Florence under Medici patronage. He translated Plato's works into Latin (printed in 1484), the Corpus Hermeticum and Plotinus, making Platonism available to Renaissance Europe. He makes love a desire for beauty that lifts the soul from the body to God, and defends the immortality of the soul.

Main works

1484
Commentary on Plato's Symposium (De amore)

Love is the desire for beauty that lifts the soul to God: the origin of 'platonic love'.

1482
Platonic Theology

A demonstration of the soul's immortality through Platonic philosophy.

1476
On the Christian Religion

He reconciles Plato's wisdom with the Christian faith.

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Stated

God is the first and highest good, and the soul finds rest only in him.

Ficino, Theologia Platonica (1482)

Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Interpretation

As a Platonist, he holds that the mind knows by ideas it carries within, which the senses only awaken.

Ficino, Theologia Platonica (1482)

Is the mind more than matter?Mind and body
MaterialismDualism
Stated

The soul is immortal and immaterial, the link between the sensible and the divine.

Ficino, Theologia Platonica (1482)

Can reason judge everything, faith included?Faith and reason
Primacy of faith / the heartReason alone judges
Interpretation

Platonic philosophy and Christian faith are two paths to the same truth, so he harmonizes them.

Ficino, De christiana religione (1474)

Does life have a given meaning?Meaning of life
No given meaning (absurd, to be created)Objective meaning (nature, God, the Good)
Interpretation

Human life has a given aim: the soul's ascent through love of beauty up to God.

Ficino, Commentary on Plato's Symposium (1469)