PhilosophersMichel Foucault

Michel Foucault

Philosopher and historian: knowledge and power produce each other, and every society has its regime of truth.

1926 · 1984 FrancePoitiers

Life

Michel Foucault (1926-1984) was a French philosopher and historian, professor at the Collège de France from 1970. He studied how societies produce knowledge, norms and forms of power around madness, prisons and sexuality. For him knowledge and power are linked: every society has its regime of truth.

Main works

1961
History of Madness

Shows how the West gradually set apart and confined the mad in the name of reason.

1966
The Order of Things

Studies the frameworks of thought that make an era's knowledge possible, and the emergence of "man".

1975
Discipline and Punish

Traces the shift from public torture to prison, and discipline as a modern form of power.

1976
The History of Sexuality, Vol. 1

Argues that sexuality is produced by discourses and powers rather than simply repressed.

In his own words

« What is surprising if prison resembles factories, schools, barracks and hospitals, which all resemble prisons? »
Surveiller et punir, Gallimard, p. 264 (1975)
« There is no exercise of power without a certain economy of discourses of truth operating in, from and through that power. »
« Il faut défendre la société », cours du 14 janvier 1976, p. 22 (publié en 1997)
« Punishment has shifted from an art of unbearable sensations to an economy of suspended rights. »
Surveiller et punir, Gallimard, p. 18 (1975)

Positions

click a row to see the evidence
Can we reach certain truths?Certainty
SkepticismCertainty attainable
Interpretation

What counts as true depends on historical systems of knowledge and power, so no timeless certainty stands outside them.

Foucault, Discipline and Punish (1975)

Are we truly free?Freedom
Determinism (no free will)Free will
Debated

Individuals are largely shaped by the powers and norms that produce them, though he also stresses resistance and self-transformation.

Foucault, Discipline and Punish (1975)

Do good and evil exist objectively?Status of morality
Anti-realism (morality is human-made)Moral realism (objective moral truths)
Interpretation

Morality is studied as changing historical practices of shaping the self, not as a set of universal truths.

Foucault, The Use of Pleasure (1984)

Are humans naturally good?Human nature
Fundamentally weak or corruptFundamentally good or perfectible
Interpretation

The idea of 'man' as an object of knowledge is a recent invention, not a timeless nature that is good or bad.

Foucault, The Order of Things (1966)