PhilosophersHeraclitus of Ephesus

Heraclitus of Ephesus

Everything changes without rest, yet the world holds together by a common measure: unity comes from the tension of opposites.

Presocratics-540 · -480 TürkiyeEphesus (Ionia, in present-day Turkey)

Life

Heraclitus of Ephesus (c. 540-480 BC) was a Greek thinker whose work survives only in fragments quoted by later writers. He saw the world as in constant flux yet held together by a common measure, the Logos, with unity arising from the tension of opposites. The ancients nicknamed him 'the Obscure' for his riddling style. He shaped later Greek thought, from Plato to the Stoics, on change and the order of the world.

Main works

500 BC
On Nature (lost book, known from fragments)

It sets out the common Logos, the flux of things and the unity of opposites.

In his own words

« Ever-newer waters flow on those who step into the same rivers. »

ποταμοῖσι τοῖσιν αὐτοῖσιν ἐμβαίνουσιν ἕτερα καὶ ἕτερα ὕδατα ἐπιῤῥεῖ

Héraclite, fragment DK 22 B12
« This world order, the same for all, no god or man made; it always was, is and will be an ever-living fire, kindling in measures and going out in measures. »

κόσμον τόνδε, τὸν αὐτὸν ἁπάντων, οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλ᾽ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται πῦρ ἀείζωον ἁπτόμενον μέτρα καὶ ἀποσβεννύμενον μέτρα.

Héraclite, fragment DK 22 B30
« The wise is one only; it is unwilling and willing to be called by the name of Zeus. »

ἓν τὸ σοφὸν μοῦνον λέγεσθαι οὐκ ἐθέλει καὶ ἐθέλει Ζηνὸς ὄνομα.

Héraclite, fragment DK 22 B32
« War is the father and king of all. »

πόλεμος πάντων μὲν πατήρ ἐστι, πάντων δὲ βασιλεύς

Héraclite, fragment DK 22 B53

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Interpretation

The divine is the single wisdom ordering the cosmos, willing and unwilling to be called Zeus: an impersonal Logos.

Heraclitus, fragment B32 (Diels-Kranz)

Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Interpretation

The senses are poor witnesses for those who lack understanding: the common Logos must be grasped by thought.

Heraclitus, fragments B1 and B107 (Diels-Kranz)