PhilosophersMaurice Merleau-Ponty

Maurice Merleau-Ponty

We do not think the world from a distance: we grasp it through our body, which is already a way of understanding.

PhenomenologyExistentialism1908 · 1961 FranceRochefort-sur-Mer

Life

French philosopher (1908-1961), professor at the Collège de France and a major figure of phenomenology. He holds that we know the world through our lived body and not as a detached thought, which challenges the separation of mind and body. He matters for the questions on the mind, knowledge and perception.

Main works

1945
Phenomenology of Perception

Shows that perception is primary and that the lived body is the subject of experience.

1942
The Structure of Behavior

Criticises purely mechanical explanations of behaviour.

1964
The Visible and the Invisible

Unfinished posthumous work on the flesh of the world and the reversibility of seeing and the visible.

In his own words

« Perception is not a science of the world, it is not even an act, a deliberate taking of a position; it is the background against which all acts stand out, and it is presupposed by them. »
Phénoménologie de la perception (1945), Avant-propos, p. V (Gallimard, coll. Tel)

Positions

click a row to see the evidence
Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Interpretation

Knowledge starts from perceiving with the body; he rejects both pure empiricism and pure intellectualism.

Merleau-Ponty, Phénoménologie de la perception (1945)

Can we reach certain truths?Certainty
SkepticismCertainty attainable
Interpretation

Perception never gives complete, final certainty: the world stays ambiguous and open.

Merleau-Ponty, Phénoménologie de la perception (1945), préface

Is the mind more than matter?Mind and body
MaterialismDualism
Interpretation

Mind and body are not two substances: the lived body is the place where consciousness is in the world, neither pure matter nor pure thought.

Merleau-Ponty, Phénoménologie de la perception (1945)

Are we truly free?Freedom
Determinism (no free will)Free will
Interpretation

Freedom is real but always situated: we are neither fully determined nor absolutely free.

Merleau-Ponty, Phénoménologie de la perception (1945), partie III, chap. 3