PhilosophersWillard Van Orman Quine

Willard Van Orman Quine

Our statements about the world face experience not one by one but as a corporate body: none is immune from revision.

Analytic philosophyEmpiricism1908 · 2000 United StatesAkron (Ohio)

Life

Willard Van Orman Quine (1908-2000), born in Akron (Ohio), taught at Harvard for over thirty years. A logician and philosopher, he criticised the distinction between truths of meaning and truths of fact ('Two Dogmas of Empiricism', 1951), defended a naturalism in which philosophy continues science, and held that our beliefs form a revisable web. He matters for questions of truth and knowledge.

Main works

1953
From a Logical Point of View (incl. 'Two Dogmas of Empiricism')

Essays on existence, meaning and the critique of the analytic/synthetic distinction.

1960
Word and Object

Argues for the indeterminacy of translation: several translation manuals can fit the same verbal behaviour.

1969
Ontological Relativity and Other Essays

Contains 'Epistemology Naturalized', which makes the theory of knowledge a chapter of psychology.

In his own words

« The Humean predicament is the human predicament. »
« Epistemology Naturalized », dans Ontological Relativity and Other Essays (1969), p. 72
« Necessity resides in the way we talk about things, not in the things we talk about. »
The Ways of Paradox and Other Essays (1976), p. 174

Positions

click a row to see the evidence
Where does knowledge come from?Source of knowledge
Empiricism (from experience)Rationalism (from reason)
Stated

All knowledge ultimately rests on sensory experience; he rejects the idea of truths known independently of experience.

Quine, Two Dogmas of Empiricism (1951)

Can we reach certain truths?Certainty
SkepticismCertainty attainable
Stated

No belief is immune from revision: our beliefs form a web that faces experience as a whole.

Quine, Epistemology Naturalized (1969)

Is the mind more than matter?Mind and body
MaterialismDualism
Interpretation

He is a physicalist: only physical things and events exist, and mental talk must fit in that picture.

Quine, Word and Object (1960)