PhilosophersBhagavad-Gītā (texte anonyme, attribué à Vyāsa)

Bhagavad-Gītā (texte anonyme, attribué à Vyāsa)

The self is neither born nor dies: it leaves worn bodies as one leaves old clothes.

Vedanta-200 · 200 IndiaNorthern India (text set within the Mahabharata)

Life

The Bhagavad Gita ("Song of the Blessed One") is a 700-verse Sanskrit poem set within the Mahabharata, India's great epic. It stages a dialogue between the warrior Arjuna and his charioteer Krishna, just before a battle. Tradition attributes it to the sage Vyasa, but scholars think it was composed by several hands most often dated between the 2nd century BCE and the 2nd century CE (dates uncertain). It sets out the eternal self, duty, and three paths to liberation: action, knowledge and devotion.

Main works

200 BC
Bhagavad Gita

A dialogue between Krishna and Arjuna: the self does not die, one must act according to duty without attachment to its fruits, and find the goal in knowledge and devotion (approximate date).

In his own words

« He is not born, nor does he ever die, nor, having existed, does he exist no more. Unborn, everlasting, unchangeable, and very ancient, he is not killed when the body is killed. »
Bhagavad-Gītā, chap. 2, v. 20 (trad. Telang, 1882, p. 45)
« As a man, casting off old clothes, puts on others and new ones, so the embodied (self), casting off old bodies, goes to others and new ones. »
Bhagavad-Gītā, chap. 2, v. 22 (trad. Telang, 1882, p. 45)

Positions

click a row to see the evidence
Does God exist?God
AtheismTheism
Stated

Krishna presents himself as the supreme being and says, "I am the self, O Gudakesa! seated in the hearts of all beings".

Bhagavad-Gītā, chap. 10, v. 20

Is the mind more than matter?Mind and body
MaterialismDualism
Interpretation

The self (atman) is distinct from the body, is not born and does not die, and passes from body to body.

Bhagavad-Gītā, chap. 2, v. 12-30

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)

Arjuna must do his duty (dharma) without attachment to its fruits; right action is defined by duty, not by results.

Bhagavad-Gītā, chap. 2, v. 31-47

Does life have a given meaning?Meaning of life
No given meaning (absurd, to be created)Objective meaning (nature, God, the Good)
Interpretation

Life has an objective aim, release from the cycle of birth and death, reached through knowledge, devotion and disinterested action.

Bhagavad-Gītā, chap. 2 ; chap. 12