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Voices of todayBart Ehrman

Bart Ehrman

New Testament scholar who went from evangelical faith to agnosticism over the problem of suffering.

WriterTeacherborn 1955 United States

18 videos analysed · 83 quotes checked word for word · updated 2026-10-18

In 30 secondsEhrman is an American historian of early Christianity. He was a committed evangelical who saw the Bible as inerrant. He slowly lost his faith, and says the problem of suffering was a large part of it: he could not reconcile the claims of faith with the facts of life. Today he calls himself both an agnostic (he does not claim to know) and an atheist (he does not believe). He still holds that Jesus existed, and he argues that history cannot prove a miracle such as the resurrection. On morality he says no God and no objective standard are needed: our moral feelings come from how humans developed, and he follows a fairly traditional utilitarian view.
Key facts

Positions

click a row to see the evidence
Does God exist?God
1978
Atheism changedTheism
Stated explicitly
Position

He says he no longer believes the Christian message. He calls himself an agnostic atheist: atheist about belief, agnostic about knowledge. In 2010 he said he does not believe in the God of the Bible, and whether some other greater force exists, 'I don't know and neither does anyone else.' In 2026 he said he is not a radical atheist who insists there is no God, but that he does not think there is one.

1978 A committed evangelical, trained at Moody Bible Institute and Wheaton College, who held the Bible to be inerrant. Wikipédia 2026 · Bart D. Ehrman

1998 Around this time he concludes he no longer believes in any God, mainly over the problem of suffering. In a 2008 lecture he said he had become an agnostic 9 or 10 years earlier, after being a Christian his whole life. Video 2008 · How the Bible Explains Suffering…

Why
What is objected, and the reply
D

Free will explains suffering: God lets people choose, and the evil that follows is their doing.

Ehrman

He says free will cannot explain natural disasters such as the Haiti earthquake. And if believers keep free will in heaven without sinning, a world with free will but no suffering should be possible.

D
Dinesh D'Souza

A world that can host life needs natural evils such as tectonic plates, so some suffering cannot be avoided.

Ehrman

He answers that a God who could not make a living planet without tectonic plates would be too small.

See 1 more objections
O
Objection

Our knowledge is local and God's is divine: Job's suffering is not incomprehensible to God, and we can begin to see the wisdom of God even if suffering still hurts.

Ehrman

He replies that this means not using our intelligence to understand why there is suffering.

Defends : The problem of evilMixed : Against miraclesCriticizes : Freedom has a price: evil does not contradict God, The moral law points to a lawgiver

What makes an action good?Basis of morality
Duty (deontology)Consequences (consequentialism)Character (virtue ethics)Other (divine law, relationships, value creation…)
Stated explicitly
Position

At the end of God's Problem he offers a utilitarian answer: make life as fulfilling as possible for yourself and for others. In 2008 he said it himself: 'I have a fairly traditional utilitarian view, whatever is good for the most people is good.'

Do good and evil exist objectively?Status of morality
Anti-realism (morality is human-made)Moral realism (objective moral truths)
Stated explicitly
Position

He says our moral feelings are inclinations shaped by human development, and that this does not mean there is an objective moral standard. He still holds firm moral commitments, such as helping the hungry and the homeless.

Why
What is objected, and the reply
S

Without God there is no objective morality: feelings produced by time, matter and chance have no authority.

Ehrman

He says we have inclinations that tell us right from wrong, but that does not mean there is an objective standard. In his view these feelings can be explained by how humans developed, without God.

O
Objection

Without God's character as the basis of good, how do you measure evil?

Ehrman

He says it is a problem to think we know what is good because of God: in the Bible God starves and kills (Amos). We know good and evil from what is good for one another, and the golden rule needs no God.

See 1 more objections
O

Treat every person as an end, never only as a means: counting the greatest number can sacrifice an individual.

No known reply from them.

Criticizes : The good is what God commands

Does life have a given meaning?Meaning of life
No given meaning (absurd, to be created)Objective meaning (nature, God, the Good)
Interpretation
Position

He says there may be no answer to suffering, but there is a response: live life to the full and help others, 'because this life is all there is.'

Why
What is objected, and the reply
O

Meaning is not invented, it is discovered: we do not choose what gives life its sense.

No known reply from them.
O

When everything seems vain, only faith gives life a meaning that lasts.

No known reply from them.

No sourced position yet on: Source of knowledge, Certainty, Mind and body, Freedom, Faith and reason, Human nature.

On the big questions

Does God exist?Agnosticism

He rejects the biblical God, and says he does not know whether any God exists.

Why
What is objected, and the reply
D

Free will explains suffering: God lets people choose, and the evil that follows is their doing.

Ehrman

He says free will cannot explain natural disasters such as the Haiti earthquake. And if believers keep free will in heaven without sinning, a world with free will but no suffering should be possible.

D
Dinesh D'Souza

A world that can host life needs natural evils such as tectonic plates, so some suffering cannot be avoided.

Ehrman

He answers that a God who could not make a living planet without tectonic plates would be too small.

See 1 more objections
O
Objection

Our knowledge is local and God's is divine: Job's suffering is not incomprehensible to God, and we can begin to see the wisdom of God even if suffering still hurts.

Ehrman

He replies that this means not using our intelligence to understand why there is suffering.

Defends : The problem of evilMixed : Against miraclesCriticizes : Freedom has a price: evil does not contradict God, The moral law points to a lawgiver

The question on the site: all the arguments
Does life have a meaning?A meaning to create

He sees no given meaning behind suffering, and answers it by living fully and helping others.

Why
What is objected, and the reply
O

Meaning is not invented, it is discovered: we do not choose what gives life its sense.

No known reply from them.
O

When everything seems vain, only faith gives life a meaning that lasts.

No known reply from them.
The question on the site: all the arguments
What makes something right?Consequences

He holds a utilitarian view and says morality does not need God or an objective standard.

Why
What is objected, and the reply
S

Without God there is no objective morality: feelings produced by time, matter and chance have no authority.

Ehrman

He says we have inclinations that tell us right from wrong, but that does not mean there is an objective standard. In his view these feelings can be explained by how humans developed, without God.

O
Objection

Without God's character as the basis of good, how do you measure evil?

Ehrman

He says it is a problem to think we know what is good because of God: in the Bible God starves and kills (Amos). We know good and evil from what is good for one another, and the golden rule needs no God.

See 1 more objections
O

Treat every person as an end, never only as a means: counting the greatest number can sacrifice an individual.

No known reply from them.

Criticizes : The good is what God commands

The question on the site: all the arguments

In their words

Suffering increasingly became a problem for me and my faith.
To say that he eventually will make right all that is wrong seems to me, now, to be pure wishful thinking.
I'm not a radical atheist who insists there is no God. But I don't think there is.
I think that at the end of the day we're all agnostics, even the atheists.
1 more quotes
This problem of suffering led me away from belief in a personal, omnipotent, powerful, loving God.

How the ideas evolved

Click a step for details
  1. 1978Evangelical at Moody and Wheaton

    Raised Episcopalian, he moves into evangelical circles at the Moody Bible Institute and Wheaton College. He graduates from Wheaton in 1978.

  2. 1985PhD at Princeton Theological Seminary

    He earns his PhD under Bruce Metzger. He leaves the evangelical fold in his mid-20s but stays a Christian for about twenty years.

  3. 1998 Change of mindLoses his faith

    Around this year he concludes that he no longer believes the Christian message and becomes an agnostic. The problem of suffering, which none of the biblical answers settled for him, led him away from belief in a personal, powerful, loving God.

    In their words
    « I'm not sure at the end of the day there's an answer to suffering »Concludes that the Bible gives several, sometimes contradictory answers to suffering, and perhaps no real answer, but that we can have a response. watch
    « we should enjoy life as much as we can for as long as we can »His response to suffering: live life to the full and work to make life better for those less fortunate, because this life is all there is. watch
    « this problem of suffering led me away from belief in a personal omnipotent powerful loving God »Says that the problem of suffering led him away from belief in a personal, all-powerful, loving God, and that he does not subscribe to the Judeo-Christian view of God. watch
  4. 2006Debate with William Lane Craig

    At Holy Cross he argues against the claim that there is historical evidence for the resurrection of Jesus. The exchange is lively and at times testy.

  5. 2008God's Problem

    He publishes a book on why we suffer. He finds that none of the Bible's answers is intellectually or morally satisfying.

  6. 2008Debate with Mike Licona on the resurrection

    In Kansas City he says he once preached the physical resurrection with all his heart. As a historian he argues that history cannot prove that Jesus rose from the dead.

    In their words
    « I used to believe in the physical resurrection of Jesus my entire heart and soul »Says he once believed in the physical resurrection with all his heart and preached it, until he studied the matter himself in the original languages. watch
    « I'm not a a philosopher I am a historian »Presents himself as a historian, not a philosopher, in the resurrection debate. watch
    « do I personally think she appeared to them no but as a historian can I prove it no »With the 1968 Zeitoun apparitions of Mary as an example, argues that a historian cannot prove such a miracle, even when many people claim to have seen it. watch
  7. 2008No answer to suffering, but a response

    In a Berkeley lecture on God's Problem he says the Bible gives several answers that sometimes contradict each other, and perhaps none that works. His own response: enjoy life, and work to make it better for others.

    In their words
    « I'm not sure at the end of the day there's an answer to suffering »Concludes that the Bible gives several, sometimes contradictory answers to suffering, and perhaps no real answer, but that we can have a response. watch
    « we should enjoy life as much as we can for as long as we can »His response to suffering: live life to the full and work to make life better for those less fortunate, because this life is all there is. watch
    « this problem of suffering led me away from belief in a personal omnipotent powerful loving God »Says that the problem of suffering led him away from belief in a personal, all-powerful, loving God, and that he does not subscribe to the Judeo-Christian view of God. watch
  8. 2010Agnostic rather than atheist

    In a debate on suffering, he explains that he does not believe in the God of the Bible, yet says that declaring there can be no God lacks humility before so amazing a universe.

    In their words
    « the problem with the Free Will explanation is that it doesn't explain natural disasters »Argues that the free will explanation cannot account for natural disasters such as the Haiti earthquake or the tsunami. watch
    « God can do anything he wants he doesn't want people to suffer and yet people suffer »States the theological problem of suffering: an all-powerful, all-loving God would not let people suffer, yet they do. watch
    « is there other some other greater force in the universe I don't know and neither does anyone else »Says he does not believe in the God of the Bible, but does not know whether some other greater force exists, and neither does anyone else. watch
  9. 2014Doubts the empty tomb

    While writing How Jesus Became God he comes to think there was no empty tomb: the Romans left crucified bodies on the cross. He still thinks some disciples had visions of Jesus.

    In their words
    « whatever else you want to say about Jesus of Nazareth I think you can say that he certainly existed »Opens his case that Jesus of Nazareth certainly existed. watch
    « I believe it's important to know what actually happened in the past even if we would prefer that something else had happened »Says he is not a believer in Jesus but believes in history. watch
    « I came to think uh something that before that I thought was crazy which is I I came to think there really was no empty tomb »Explains that while writing How Jesus Became God he came to think there was no empty tomb, since Romans left crucified bodies on the cross. watch
  10. 2017 Change of mindNo longer sees the empty tomb as a fact

    Looking back on the Craig debate, he writes that he no longer thinks the empty tomb is a fact, and would contest it today.

The arguments 5

The site's arguments they defend or criticize, and why. Click a title to see the full argument.

Defends · 2
The problem of evilHume · Does God exist?

The problem of suffering is the reason he gives for losing his faith: a loving, all-powerful God does not fit the facts of life. In 2026 he put it this way: with an all-powerful, loving God, people would not starve to death every minute.

Against miraclesHume · Does God exist?Mixed

He says claims about the resurrection are theological, not historical: history can only say what probably happened, and a miracle is the least probable explanation. In 2026 he said he does not decide categorically: one weighs whether it is more probable that the event happened or that the witnesses erred or made it up. In 2008 he said that even with thousands of claimed sightings of Mary, he could not prove it as a historian.

Criticizes · 3
Freedom has a price: evil does not contradict GodAlvin Plantinga · Does God exist?

He says free will explains human-caused evil but not natural disasters, and that calling suffering a mystery admits there is no answer. In 2010 he added that if believers will have free will in heaven but no suffering, a world with free will and no suffering is possible.

The good is what God commandsGuillaume d'Ockham · What makes something right?

He says the Bible's God starves and kills people to bring them back (as in Amos), so morality cannot be based on God's actions. We know good and evil from what is good for one another, and the golden rule needs no God.

The moral law points to a lawgiverC. S. Lewis · Does God exist?

Against the moral argument, he says our moral inclinations can be explained without God, by how humans developed. He compares them to a taste for a drink: they feel strong, but this does not prove an objective value.

Allies and opponents

Disagree
William Lane CraigDisagrees

Debated him on the resurrection in 2006; they have not been in contact since.

MMike LiconaDisagrees

Debated him on whether historians can prove the resurrection, in 2008 and again in 2022, in a friendly tone (they had dinner before the 2008 debate).

DDinesh D'SouzaDisagrees

Debated the problem of suffering and God in 2010. D'Souza answers with free will and the claim that a life-bearing world needs natural evils.

RRobert PriceDisagrees

Debated whether Jesus existed in 2016. Ehrman says yes; they agree the miracle stories are not true.

SSean McDowellDisagrees

Discussed in 2026 whether morality is objective. McDowell defends moral realism and the moral argument; Ehrman explains morality by human inclinations.

GGlen ScrivenerDisagrees

Debated in 2022 whether modern values such as equality and compassion come from Christianity. Ehrman says they have Christian and other roots, and still values the New Testament teaching of helping those in need.

Sam HarrisDisagrees

In 2008 he said of the new atheists (Dawkins, Hitchens, Harris) that they know very little about religion, and that religion does good as well as evil.

Signature ideas

Jesus never called himself God

He lines up the sources in time: Mark, Q, Matthew's and Luke's own material never have Jesus claim to be God. Only John, the last gospel, does. He thinks it implausible that six earlier sources would all have left it out. For him Jesus saw himself as the prophet, and future king, of a coming kingdom.

Visions, not an empty tomb

He thinks some disciples, such as Paul, Peter and perhaps Mary Magdalene, had visions of Jesus after his death, as people sometimes do of lost loved ones. A claim that 500 people saw him is not evidence in itself. In the New Testament the empty tomb brings doubt, never faith.

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All sources (48)
  1. Bart D. Ehrman Wikipedia · 2026
  2. Why Would I Call Myself Both an Agnostic and an Atheist? A Blast from the Past The Bart Ehrman Blog (on Goodreads) · 2018
  3. Bart Ehrman (Freedom From Religion Foundation, Freethought of the Day) Freedom From Religion Foundation · 2021 *
  4. Bart Ehrman: Questioning Religion on Why We Suffer NPR Fresh Air · 2008 *
  5. God's Problem: How the Bible Fails to Answer Our Most Important Question (review) Journal of Lutheran Ethics (ELCA) · 2008 *
  6. Excerpt: God's Problem NPR / WFAE · 2008
  7. Bart Ehrman on Problem of Suffering (Conversations with History, 2008) The Bart Ehrman Blog · 2016
  8. William Lane Craig and Bart Ehrman: Is there historical evidence for the resurrection of Jesus? Reasonable Faith (transcript) · 2006
  9. Ehrman on God's Problem The Christian Century · 2008 *
  10. Ehrman vs Craig: Evidence for Resurrection The Bart Ehrman Blog · 2017
  11. Doesn't Free Will Explain Suffering? The Bart Ehrman Blog · 2024
  12. How the Bible Explains Suffering with Bart Ehrman (UC Berkeley) YouTube (UCTV) · 2008
  13. Ehrman-Licona Debate: Can Historians Prove that Jesus Rose from the Dead? YouTube · 2008
  14. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  15. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  16. Ehrman-Butt Debate: Suffering and God's Existence YouTube · 2014
  17. Bart Ehrman and Robert Price debate: Did Jesus Exist? YouTube · 2016
  18. Bart Ehrman v Glen Scrivener: Did Christianity give us our belief in equality, compassion and consent? YouTube · 2022
  19. Did Jesus Even Claim to be God? Bart Ehrman Says No YouTube (Within Reason) · 2023
  20. Sean McDowell vs Bart Ehrman: The Moral Argument, Guilt, and the Teachings of Jesus YouTube · 2026
  21. Sean McDowell vs Bart Ehrman: The Moral Argument, Guilt, and the Teachings of Jesus YouTube · 2026
  22. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026
  23. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026
  24. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026
  25. The Great Debate: God, Suffering, and Evil, Dinesh D'Souza vs. Bart Ehrman YouTube (republication) · 2025
  26. The Great Debate: God, Suffering, and Evil, Dinesh D'Souza vs. Bart Ehrman YouTube (republication) · 2025
  27. Sean McDowell vs Bart Ehrman: The Moral Argument, Guilt, and the Teachings of Jesus YouTube · 2026
  28. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  29. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026
  30. How the Bible Explains Suffering with Bart Ehrman (UC Berkeley) YouTube (UCTV) · 2008
  31. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  32. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  33. The Great Debate: God, Suffering, and Evil, Dinesh D'Souza vs. Bart Ehrman YouTube (republication) · 2025
  34. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  35. The Great Debate: God, Suffering, and Evil, Dinesh D'Souza vs. Bart Ehrman YouTube (republication) · 2025
  36. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  37. How the Bible Explains Suffering with Bart Ehrman (UC Berkeley) YouTube (UCTV) · 2008
  38. Ehrman-Licona Debate: Can Historians Prove that Jesus Rose from the Dead? YouTube · 2008
  39. Ehrman-Licona Debate: Can Historians Prove that Jesus Rose from the Dead? YouTube · 2008
  40. Bart Ehrman and Robert Price debate: Did Jesus Exist? YouTube · 2016
  41. Did Jesus Even Claim to be God? Bart Ehrman Says No YouTube (Within Reason) · 2023
  42. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026
  43. Did Jesus Even Claim to be God? Bart Ehrman Says No YouTube (Within Reason) · 2023
  44. Did Jesus Even Claim to be God? Bart Ehrman Says No YouTube (Within Reason) · 2023
  45. Ehrman-Licona Debate: Can Historians Prove that Jesus Rose from the Dead? YouTube · 2008
  46. Theodicy, God and Suffering: a debate between Dinesh D'Souza and Bart Ehrman YouTube · 2010
  47. How the Bible Explains Suffering with Bart Ehrman (UC Berkeley) YouTube (UCTV) · 2008
  48. Did Jesus Rise From the Dead? A Debate with Bart Ehrman (Interesting Times with Ross Douthat) YouTube (Interesting Times) · 2026