QuestionsDoes God exist?

Does God exist?

Proofs, objections, and what philosophers think

In short

Does God exist? Philosophers give 5 main answers: theism, deism, pantheism, agnosticism and atheism. AskPhilosophy presents 67 arguments, from Heraclitus of Ephesus to Stephen Hawking, reconstructed step by step, logic-checked and verified word for word against their original texts. The best known: "The wager" (Blaise Pascal).

1

The 5 possible answers

Each column is one way of answering the question: what it holds and the philosophers who defend it. Click a column to see only its arguments.

A creator God exists, distinct from the world, who knows and wills.

Held by+19

Pascal, Leibniz, Anselme de Cantorbéry, Thomas d'Aquin…

A creator God exists, but does not intervene in the world: no providence, no miracles, no revelation.

Held by

Voltaire, Thomas Paine, Matthew Tindal, Edward Herbert de Cherbury

God and Nature are one: no creator outside the world.

Held by+3

Spinoza, Cicéron, Zhu Xi, Bruno…

Reason cannot decide: we cannot know whether God exists.

Held by+3

Hume, Charles Darwin, Kant, Russell…

There is no God, or no good reason to believe in one.

Held by+13

Hume, Russell, Marx, John Leslie Mackie…

2

The arguments

Click an argument to see it step by step, with the objections and replies.

67 arguments

Theism

A creator God exists, distinct from the world, who knows and wills.

29 arguments
Practical reasons (the wager) ★★

The wager

If God exists you win infinite happiness; if not, you lose only something finite, and you cannot abstain from betting.

Pascal17th century6 objections
The problem of evil ★★

The best of all possible worlds

A perfectly wise and good God sees all possible worlds and cannot but choose the best one.

Leibniz17th century5 objections
Ontological ★★

That than which nothing greater can be conceived exists

A being than which nothing greater can be conceived, if it existed only in the mind, could be thought greater by also existing.

Anselme de Cantorbéry11th century5 objections
Cosmological ★

The third way: the contingent and the necessary

If everything could fail to exist, there would have been a time when nothing existed, and then nothing would exist now.

Thomas d'Aquin13th century5 objections
Ontological ★

If it is possible, it exists: the modal ontological argument

A maximally great being is possible, so it exists in some possible world; if it exists in one world, it exists in all.

Alvin Plantinga20th century4 objections
Teleological (design) ★

The fine-tuning of the universe: too perfect a coincidence?

A universe fine-tuned for life is far more likely if God exists than in a single universe without a designer, where it would be luck.

Robin Collins21st century5 objections
Cosmological ★

Whatever begins has a cause: the universe too

Whatever begins has a cause; the universe began; its beginningless cause can only be an agent who freely chooses.

William Lane Craig20th century5 objections
Cosmological ★

Sufficient reason: why something rather than nothing?

Everything has a reason, and the whole series of things that might not have been cannot hold its own reason: it lies outside the series.

Leibniz17th century5 objections
Cosmological ★

The unmoved first mover

Whatever moves is moved by something else, and the chain cannot go back forever: there must be a first mover that is not moved.

AristoteAntiquity2 objections
The problem of evil

Evil is not a thing: privation and free will

Whatever exists is good; evil is a lack of good, coming from the free will turning away from the higher good.

Augustin4th century5 objections
The problem of evil

Providence after Lisbon

A perfect God, wise, powerful and just, makes the whole good, and makes the soul immortal to make up for suffering.

Rousseau18th century5 objections
Teleological (design) ★

The watch and the eye

A watch whose parts are fitted to a purpose has a maker; living things show an arrangement at least as fine, so they have a designer.

William Paley19th century4 objections
Ontological

The ontological proof

I clearly conceive that existence belongs to the perfect being, and what belongs to a thing's nature truly belongs to it.

René Descartes17th century3 objections
Ontological

God is not a hundred thalers: Hegel defends the ontological proof against Kant

Thinking of a hundred thalers does not make them exist, but God is not a finite thing: his concept unites thought and being.

Hegel19th century3 objections
Cosmological

The world began, so it has a cause

An infinity of revolutions already elapsed is impossible, so the world began, and whatever begins has a cause.

Al-Ghazali11th century5 objections
Cosmological

The necessary existent: the proof of the truthful

Whatever is merely possible gets its existence from a cause; the whole of such beings needs a cause outside it, necessary in itself.

Avicenne11th century5 objections
Teleological (design)

A little philosophy inclines to atheism, depth brings men back to religion

A shallow look sees scattered causes; a deeper one finds them linked in an ordered chain, which cannot come from chance.

Bacon17th century3 objections
Teleological (design)

Providence and invention

Everything here below suits human existence, and this fit cannot be chance; whatever is invented has an inventor.

Averroès12th century3 objections
The problem of evil

Freedom has a price: evil does not contradict God

A world of free creatures is worth more than a world of automata, and God cannot force free beings to do only good.

Alvin Plantinga20th century4 objections
Consciousness

If our reason comes from blind evolution, can we trust it?

Unguided evolution keeps what helps us survive, not what is true: our faculties would then be unreliable.

Alvin Plantinga20th century4 objections
Moral

The moral law points to a lawgiver

Objective moral duties need a real foundation, and neither nature, evolution nor society can provide it.

C. S. Lewis20th century5 objections
Consciousness

Where does consciousness come from? From the physical you only get the physical

A scientific explanation leads only from the physical to the physical, and consciousness is not physical.

J. P. Moreland20th century5 objections
Religious experience

If God seems present, he probably is

When something seems present it probably is, barring reasons for doubt; and many people sense God's presence.

Richard Swinburne20th century4 objections
The idea of God in us

God, cause of the idea of the infinite

An idea has a cause at least as real as it represents; only an infinite being can cause the idea of the infinite in me.

René Descartes17th century3 objections
The problem of evil

Three kinds of evil, and a world that does not exist for man alone

Evils come from the body, from other people and from ourselves, mostly from ourselves: the world was not made for us alone.

Moses Maimonides12th century5 objections
Teleological (design)

The planets all turn the same way: this system has a Lord

Gravity keeps the planets in orbit but does not explain their layout, so regular while the comets roam everywhere.

Isaac Newton17th century4 objections

A desire nothing in this world can satisfy

Every natural desire has its object in the world; we have one nothing here can fill, so its object must exist elsewhere.

C. S. Lewis20th century4 objections
The problem of evil

Pain, God's megaphone

We can ignore pleasure and overlook our faults, but not pain: it forces us to see that something is wrong.

C. S. Lewis20th century4 objections

I am not the author of what I see: God is

I do not choose what my senses bring me, and ideas cannot cause anything: so it is the act of another mind.

George Berkeley18th century4 objections

Pantheism

God and Nature are one: no creator outside the world.

8 arguments
The problem of evil

Why do good people suffer? Fire tests gold

Hardships are not real evils: like a demanding father, God sends them to good people to make them stronger.

Sénèque1st century2 objections
Teleological (design)

The world has an architect (Balbus against Cotta)

Regular order always comes from a mind, and chance cannot produce it, yet the order of the heavens exceeds that of our own works.

CicéronAntiquity3 objections
What God is

God, or Nature

Only one reality can exist by itself: everything else is part of it and follows from it of necessity.

Spinoza17th century6 objections

The "Lord on High" is principle, not a person

The Sovereign is the principle, which does not exist apart from things and has no intention or will to make.

Zhu Xi12th century3 objections
What God is

An infinite cause, an infinite universe

An infinite power produces everything possible, and in God power and action are one: so the universe is infinite.

Bruno16th century5 objections
What God is

All is one: divinity within the world

Matter draws its forms from within itself, and one world-soul is wholly in every thing: the divine is in the world.

Bruno16th century3 objections
What God is

One logos governs all: the divine is the unity of the world's opposites

One wisdom governs all things, no one made the world, and the god is day and night, winter and summer: the divine is the world itself.

Heraclitus of EphesusAntiquity3 objections
What God is

Spinoza's God: the harmony of the laws, not a God who concerns himself with mankind

If everything follows laws, a divine will cannot be an extra cause; what remains is awe before the order of the world.

Albert Einstein20th century3 objections

Agnosticism

Reason cannot decide: we cannot know whether God exists.

8 arguments
Teleological (design) ★

Against the design argument

An analogy is strong only if the cases resemble each other, and the universe resembles a human-made machine very little.

Hume18th century3 objections
Ontological

Existence is not a predicate

Existing adds nothing to the concept of a thing: a hundred real thalers contain no more than a hundred imagined ones.

Kant18th century2 objections
Cosmological

Against the first cause: "the universe is just there"

What holds for each thing need not hold for the whole: every man has a mother, but humanity does not.

Russell20th century5 objections
Teleological (design)

Blind Saunderson: order without a designer

Another explanation is possible: matter produced many beings and only the well-formed ones lasted, with no designer.

Diderot18th century4 objections
Teleological (design)

The wasp that devours the caterpillar

A good God willing every detail would not have made the cruelty found in living things, which natural selection does predict.

Charles Darwin19th century5 objections
Miracles and testimony

Against miracles

A miracle violates laws established by constant experience; testimony counts only if its being false would be even more miraculous.

Hume18th century3 objections
Teleological (design)

I had no need of that hypothesis

The solar system is stable by its own laws and its arrangement may follow from them: better admit ignorance than posit God.

Pierre-Simon de Laplace19th century2 objections
The burden of proof

Do not claim to know what you do not know

Claiming certainty without enough proof is wrong, and reason has not settled God's existence: believing or denying both claim to know.

Thomas Henry Huxley19th century4 objections

Atheism

There is no God, or no good reason to believe in one.

17 arguments
The problem of evil ★★

The problem of evil

An all-powerful God could prevent evil, a perfectly good God would want to; yet suffering is real and often extreme.

Hume18th century3 objections
The burden of proof ★★

The celestial teapot: who must prove it?

Whoever claims something exists must prove it, and no proof of God's existence holds up.

Russell20th century4 objections
Critique of religion ★★

Religion, the opium of the people

Religion arises from an unjust society, where people put in heaven what they lack on earth: it soothes without curing.

Marx19th century3 objections
The problem of evil

The worst of all possible worlds

Suffering is real and no happiness cancels it; a world with uncompensated suffering would have been better not to exist.

Schopenhauer19th century4 objections
The problem of evil

The fawn in the fire: evil makes God improbable

Some intense suffering brings no visible good, and a perfectly good God would prevent it.

William L. Rowe20th century3 objections
Coherence of the divine attributes ★

The paradox of omnipotence

Whether he can create something he cannot control or cannot, either way there is something he cannot do.

John Leslie Mackie20th century4 objections
Critique of religion ★

Religions contradict each other: why believe your own?

Religions contradict each other, and each rests on the same kinds of reasons: a holy book, an experience, an inherited tradition.

Herman Philipse21st century4 objections
The problem of evil ★

Eternal punishment for the faults of one life: the problem of hell

Limited wrongs in a finite life do not deserve endless suffering, so a just God could not inflict it.

Marilyn McCord Adams20th century4 objections
Teleological (design) ★

Who designed the designer?

A designer of the whole universe would itself be very complex, hence very improbable, and positing it explains nothing.

Richard Dawkins21st century4 objections
Critique of religion

Religion as man's projection

The qualities given to God (reason, love, goodness) are human qualities raised to infinity, so their subject is human too.

Ludwig Feuerbach19th century4 objections
Coherence of the divine attributes

If God knows everything in advance, am I free?

God believed long ago what I will do tomorrow and cannot be wrong; the past is fixed, so I cannot do otherwise.

Nelson Pike20th century5 objections
Divine hiddenness

Why would God hide?

A perfectly loving God would be open to everyone, yet some blameless people do not believe in him and cannot seek him.

J. L. Schellenberg20th century3 objections
Talking about God

Talk of God is meaningless

A sentence is meaningful only if true by definition or checkable by observation; "God exists" is neither.

Alfred Jules Ayer20th century4 objections
Critique of religion

Religion, an illusion born of wishes

Religious doctrines answer exactly the wishes born of our childhood helplessness: protection, justice, life after death.

Sigmund Freud20th century3 objections
Critique of religion

The historical refutation

If the proofs of God have failed and the belief can be explained without God existing, there is no longer a reason to hold it.

Nietzsche19th century3 objections
Critique of religion

The Religion of Humanity

People need a religion, but God cannot be demonstrated; Humanity, which is real, can fill the same role.

Comte19th century3 objections
Cosmological

Time begins with the Big Bang: there is no 'before' in which a creator could have acted

Time itself begins with the Big Bang: with no 'before', there is no moment in which a cause, or a creator, could have acted.

Stephen Hawking21st century3 objections

Other philosophers' positions arrive as profiles are completed. No position is presented as the winner.